In Kobe, members of the LGBTQI community went to the streets with an info booth to tell people about IDAHOT and raise awareness of LGBTQI issues. This has been the fifth time IDAHOT was celebrated in the city. You can follow IDAHOT Kobe on Twitter.

A special website has been set up to collate information on IDAHOT actions in Japan. There were readings out of messages calling for acceptance of diverse sexuality on the streets, message exhibitions, panel exhibitions, book reading, workshops and chorus in at least 13 cities throughout Japan. This site if for now only in Japanese but we are working on a summary in English and will update this page as soon as possible

The International Day Against Homophobia and Transphobia was observed in at least nine different cities in Japan, with diverse events and actions such as movie screenings, public lectures, club parties and street interventions.

Call Me Kuchu, a film depicting the fight of Ugandan LGBT activist in advocating equal rights for LGBT individuals, was screened in Iwate, Tokyo, and Fukuoka on May 17. A community gathering and panel discussion around LGBT and human rights also accompanied each film screening.

In Saitama, activists marked the Day by conducting “a diversity of sexual orientation” public lecture.

In Yamanashi, the Day was commemorated with an LGBT-themed afternoon talk show taking place in Yamanashio Open Square Plaza.

In Tokushima, a panel discussion on LGBT rights took place in Uchi-machi Community Center of Amiko Museum to observe the Day.

In Ehime, a tea meeting of LGBT families and a “Sexual minorities in medical perspective” public lecture at Ehime University School of Medicine took place on May 17 and 18, respectively, to celebrate the Day.

In Hamamatsu, the commemoration took the form in a club party called JUMP at G-side club.

In Nagoya, activists took the streets of Sakae-intersection to read out LGBT friendly messages, carry rainbow flags and hand out IDAHOT flyers.

Photo: Milena Abrahamyan, contributor from Armenia & NYC

Egypt

“Egypt, as a conservative closed religious country, has a specific image on the hierarchy within its society. If you are not a heterosexual male in Egypt, you will definitely be discriminated against. And with the all the political and economical problems Egypt is having over the past years, people have started to express their feelings out very violently, and because they are still not able to face the authorities, they started taking it out on those who they believe they are the weakest links which are LGBTI and women. They believe when they do assault these categories, authority will be on their side this time, which is true. Now a lot of rape cases, sexual assaults, physical and verbal harassment, and attacks on Feminists and LGBTI groups and centers is happening in Egypt, and the authorities and media end up doing nothing as they believe that these groups are effecting public morals and traditions, and because they are very busy fighting political activists, they leave Feminists and LGBTI activists for the society to deal with.

As a Feminist and lesbian activist, I feel that my goal is to try to tie the two cases together and work on both of them. I believe that if I don’t have my full rights as a woman, my rights to have proper education, proper health treatment, political rights, the right to control my own life and make my own choices, I will not be able to express my gender and sexuality freely. Also if I skip all that and just focus on LGBTI problems like criminalizing it or the right in marriage and adopting, I will still be discriminated against as a woman. It is basically like a chain and each end is linked to the other, either we keep it tied up or break it and make it easier for anyone to step in and destroy all our hopes and dreams.”

- Maha Youssef, Bedayaa Organization for LGBTQI of the Nile Valley Area

Switzerland

“If feminist and LGBT activism aim at transforming power relations, we have to ask ourselves what justice entails for whom. Switzerland was comparably ‘late’ in its political and legal recognition of women and is still reluctant to fully recognize LGBTI claims. Whilst it is tempting to reduce March 8 to a celebration of measurable feminist achievements such as anti-discrimination legislation or principles that make inequality comparable such as the gender pay gap, why not think about those women whose experiences have been outside of what has been accomplished. On March 8, it deems important to broaden our understanding of justice and violence. Many experiences of sexism and queerphobia cannot be accounted for in the existing legalistic framework yet they still matter.

As LGBTI and feminist activists, we have to ask ourselves who we are allowing to set the political agendas. If Swiss feminism is so concerned with women’s economic independence and the gender pay gap, which in Switzerland currently hovers around 20%, why are we not concerned with the precarious labour conditions of sex workers and domestic workers? And what about the specific difficulties trans women, non-conforming genders or lesbians face in the work place? The discrimination Muslim women have to deal with, especially if they dare to wear a headscarf?. These are all feminist issues that have not made it on the mainstream feminist -or LGBTI- agenda in Switzerland.

Intersectional workings of queerphobia and sexism are particularly difficult to contest if the subjects who represent them are always marked as ‘marginal’. Queer-feminist activists worldwide have shown that a critique of power relations -also within feminist and LGBTI movements- has to go hand in hand with their political claims. In Switzerland this became particularly pertinent in 2009 when the country voted in favor of banning minarets. The campaign led by the Christian-Conservative front was using gender equality as an argument to push through their racist agenda. The violence against Muslim women and queers emerging from that campaign was subsequently contested by anti-racist feminist activists and researchers.

March 8 therefore is an opportunity to come together and think about the power relations that inform our work as feminist and LGBTI activists. It starts with who is allowed to take part in the marches, whose claims are deemed important and whose have ‘no priority’. Creating justice is also a result of power relations.”

- Maria von Känel, General Manager of the Swiss Rainbow Families Association and co-founder of NELFA (Network of European LGBT Families Associations) & Stefanie Boulila, a Swiss queer-feminist researcher from the University of Leeds

Japan

“Lesbian, bisexual women and transgender people have always been in women’s movements. Those of us who fight against homophobia and transphobia believes in women’s rights regardless of one’s sexual orientation, sexuality, gender identity, gender expression or bodily diversity. On this day, let’s celebrate diversity among women all over the world.

Happy International Women’s Day from Japan!”

- Azusa Yamashita, Co-Secretary General, International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA)

Armenia

“March 8th is ultimately about fighting for respect. It is not, as is common practice in Armenia, about giving flowers to women to highlight how fragile and beautiful they are. We shouldn’t live in a world where our only value is beauty, and where we are deemed fragile creatures to be protected, especially when we certainly aren’t protected from the violence of patriarchy.

To me, feminism is simply put the act of loving women, which ultimately means loving humanity. This is meaningful to anyone who has ever loved a woman not for being their sister, not for being their mother, not for being their wife or lover, but for being a human being. When girls are harassed in their own homes, when young women are shamed for expressing their sexuality, when women are subjected to violence by their husbands or partners, when feminists fighting for women’s rights to equal status in society are attacked by street mobs, when LBTI identified women are harassed, attacked, discriminated against at all levels of their lives, we are given a clear message that we live in an anti-woman world. The kind of love this world wants to give women is rooted in dehumanizing them to the level of sexual objectification or submissive servants. This is not love. This is disrespect.

March 8th is my everyday, the conscious act of loving women, and thereby loving and respecting what is human.”

- Milena Abrahamyan, Armenia & NYC

If you would like to add your voice, email us at contact@dayagainsthomophobia.org

Events around May 17 were observed in another 12 cities in Japan, ranging from exhibitions, to workshops and street actions, where messages by LGBT people and allies were read out in the streets calling for respect.

In Morioka, Iwate, activists organised a Rainbow Bubble Action

From the organisers: ’1pm- on Saturday, May 18… Did you know that soap bubbles are rainbow? We’ll learn about IDAHO-T at a workshop, make our own soap bubbles afterwards, go onto the streets and blow them into the sky. We attempt to draw public attention and raise awareness towards LGBTI issues by this Rainbow Bubble Action. Join us blow soap bubbles into the sky for safer and more inclusive society for all regardless of sexual orientation, gender identity and gender expression!’

Photo for rainbow bubble workshop, May 18, 2013. Source.

For more info: http://ameblo.jp/iwaterainbownetwork/

The British Embassy in Tokyo flew the rainbow flag and released a special statement for IDAHO.

This year, Japan’s IDAHO campaign marked 7th year since its first participation in the international campaign in 2006. More than 10 cities including Tokyo, Nagoya and Kobe held different unique projects and events. LGBT people and their supporters in Iwate and Fukushima, prefectures horribly hit by the last year’s earthquake and tsunami also joined in the campaign.

In Tokyo, a trans activist and organiser of IDAHO-net, Mameta Endo and some 40 people went onto the street near Shinjuku Station, one of the biggest train stations in Japan and read about 100 messages from LGBT and their supporters calling for understanding and acceptance of different sexual orientations and gender identities. Mameta has organised this street action for 7 years in a row. He says ’The number of bystanders and those interested in our street campaign is growing as we continued this action.’

These messages Mameta and others read out loud on Tokyo streets were gathered on the IDAHO-net website. They were later printed on panels and traveled to Fukushima. Fukushima Gender Equality centre supported the panel exhibition, organised by Fukushima IDAHO Committee, a group specially formed for this year’s campaign.

In Tokushima and Ishikawa prefectures, smaller-sized cozy and friendly meetings were held for LGBT people as these places have few places for LGBT people to safely get together. Some participants at the meeting joined from outside of these prefectures because they didn’t have opportunities to meet other LGBT people in their hometowns. According to Mameda, one of the lesbians there said ’I feel so comfortable to be in this meeting and to be in the network with other LGBT people, but I have few opportunities to meet other LGBT people from my generation back home.’

In Iwate, Iwate Rainbow Network organised a workshop titled ’Towards Rainbow Schools – Tacking Homophobia and Transphobia in Schools’ together with its panel exhibition with the same title as the workshop at their local women’s centre. According to Azusa Yamashita, who’s the Network’s organiser and our IDAHO Committee member, participants including school teachers and local LGBT people watched Spell It Out, Stonewall’s educational DVD on homophobia in schools and had discussion later including on what can be done to eliminate homophobia and transphobia from schools. Some of the participants shared their experiences of being harassed because of their sexual orientation and of witnessing homophobic and transphobic bullying but teachers doing nothing when they were in schools.

Morioka Women’s Centre, local women’s centre in Iwate joined in the campaign. They put LGBT books in their library on display as part of the campaign.

In a research by Hidaka et al (2005), 83% of Japanese gay and bisexual male respondents reported that they experienced bullying in schools and 60% of them experienced being teased by their classmates because of the sexual orientation.

Homophobia and transphobia in schools are widespread in Japanese schools just like in other countries and there’s a lot to be done to win LGBT rights, but LGBT community in the country has gradually been able to raise awareness towards LGBT people and issues including homophobia and transphobia in schools through IDAHO campaign every year.